America’s Largest Teacher’s Union Rejects Proposal to Ban ADL Materials In a positive development, the US’ largest teacher’s union, the National Education Association (NEA), has rejected a member-approved proposal to sever ties with the Anti-Defamation League. Just two weeks ago, NEA—which is also the teacher’s union of Maine—voted to cut all ties with the ADL: banning all their lessons on antisemitism, Holocaust education, and Jewish-American history. According to the rejected proposal, the “NEA will not use, endorse, or publicize any materials from the Anti-Defamation League (ADL), such as its curricular materials or its statistics…NEA will not participate in ADL programs or publicize ADL professional development offerings.” This was an incredibly disconcerting development. While the ADL does not represent the views of the entire Jewish community, and has been a target of criticism by some, it has also put decades of work into Jewish-American education and funded widely respected curricula that are acclaimed for their effectiveness in progressive, right-leaning, and centrist spaces (such as Project Shema). Banning the ADL would eradicate a pillar of Jewish-American education and handicap the American Jewish community’s ability to fight rising antisemitism in schools. We here at Jewish Community Alliance of Southern Maine joined 378 other Jewish organizations in a joint letter to the NEA’s Executive Committee, strongly urging them to veto the resolution. We have heard that this letter, which showed in overwhelming force the American Jewish community’s condemnation of this proposal, was a direct factor in the proposal getting vetoed. We are grateful to our friends at the Jewish Federations for North America and the Jewish Council for Public Affairs as they coordinated a national response. You can read the communal letter with our organization’s name on it here , and learn more about the situation on Axios . Hundreds of Druze Cross the Israeli Border Into Syria to Defend their Brethren What is often missed in the Israel discussion is the fact that for many religious minorities in the Middle East, Israel is the single biggest guarantor of their security. This applies to our friends in the Bahá’í Faith, whose holy sites in Iran were razed to the ground and now only exist in Israel, as well as to our Druze allies. While the Druze (a secretive offshoot of Islam) only make up 1% of Israel’s population, Druze men have proudly served in the Israel Defense Forces in disproportionately high numbers since the nation’s founding in 1948. Many have risen to positions of command. Far too many have fallen in battle—and their sacrifice has forged a “blood covenant” with the Israeli people. Right now, Druze are being massacred in Syria: babies are being slaughtered, men are being humiliated via having their mustaches (a sign of honor) shaved off, women are being raped and killed. This past week, following days of fighting across southern Syria between the local Druze population and Bedouin militias backed by Syrian government forces, hundreds of Israeli Druzes stormed the border into Syria to aid their compatriots. They are currently petitioning the Israeli government to do more to help the Druzes in Syria (and Israel is responding—7 days ago, they bombed the Syrian Defense Ministry). This is a developing situation, but you can read a recent update on The Jerusalem Post . We’d like to send our prayers and support to the Druze community—as well as all innocent souls in the Middle East who are suffering from the ramifications of war. Five Hebron Sheikhs Break Away from Palestinian Authority and Call for Peace With Israel This month, five leading Hebron sheikhs, headed by Sheikh Wadee’ al‑Jaabari, asked Israeli Economy Minister Nir Barkat to let Hebron break from the Palestinian Authority and form an “Emirate of Hebron” that would fully recognize Israel as the Jewish state and join the Abraham Accords.The clan leaders have pledged zero tolerance for terror and proposed a joint economic zone that could employ tens of thousands of Palestinians inside Israel. The initiative has drawn cautious interest in Jerusalem, underscoring mounting frustration with the Palestinian Authority among many West Bank Palestinians. If it moves forward, Hebron could become the first Palestinian‑led experiment in clan‑based self‑rule and economic partnership under the wider Abraham Accords umbrella. Could this be a radical solution to bringing about peace in the Israel-Palestine conflict? Read more at The Times of Israel. The Largest Reconstructionist Synagogue Is Set to Cut Ties With the Denomination Over Israel Tensions The largest synagogue in Judaism’s Reconstructionist movement is moving to cut ties with its denominational body over what its leaders describe as a failure to confront hostility to Israel among affiliated rabbis and rabbinical students. The rupture is emblematic of a wider debate among American Jews about Zionism and the boundaries of legitimate criticism of Israel. In a letter, the synagogue’s leaders cited concerns over the rabbinical college’s ordination of students who hold anti-Zionist views, as well as tolerating a “hostile” atmosphere toward Zionism on campus. The congregation — whose membership numbers around 900 families — is now asking congregants to vote in favor of a bylaws change that would finalize the disaffiliation. Read more at the Jewish Telegraphic Agency .

Nation’s Largest Teacher’s Union Votes to Sever Ties with ADL, JCA Responds This month, the US’s largest teacher’s union, the National Education Association (NEA)—which is also the teacher’s union of Maine—voted to cut all ties with the ADL: banning their lessons on antisemitism, Holocaust education, and Jewish-American history. According to the proposal, the “NEA will not use, endorse, or publicize any materials from the Anti-Defamation League (ADL), such as its curricular materials or its statistics…NEA will not participate in ADL programs or publicize ADL professional development offerings.” This vote will now head to the Executive Committee of the NEA for final approval. This is an incredibly disconcerting development. While the ADL does not represent the views of the entire Jewish community, it has built widely respected anti-bias and Holocaust education curricula that are acclaimed for their effectiveness in progressive, centrist, and right-leaning spaces. Banning the ADL will eradicate a pillar of Jewish-American education and handicap the American Jewish community’s ability to fight rising antisemitism in schools. We here at Jewish Community Alliance of Southern Maine joined 378 other Jewish organizations last week in a joint letter to the NEA’s Executive Committee, strongly urging them to veto this resolution. Along with our friends at the Jewish Federations of North America and Jewish Council for Public Affairs, we are closely monitoring this situation so we can best support Jewish parents and educators in Maine. You can read the communal letter with our organization’s name on it here , and learn more about the situation on Axios . New Polish Plaques Deny Complicity With Nazis When Jews gathered this week for the anniversary of a World War II massacre in the Polish town of Jedwabne, they saw a new installation—one that denied a historical consensus about the grievous events that unfolded there. At the same time, a far-right lawmaker interrupted the memorial gathering — and triggered a police investigation by calling the gas chambers at Auschwitz “fake.” Thursday marked 84 years since the crimes in Jedwabne, a town of less than 2,000 people northeast of Warsaw. In 1941, local residents killed hundreds of their Jewish neighbors, most of them in a barn where they were burned alive. An official investigation by Poland’s Institute of National Remembrance confirmed in 2002 that the murder was carried out by Poles. But Jedwabne has become a flashpoint in Polish politics, with some far-right politicians claiming it was Germans who perpetrated the massacre and characterizing research on Polish complicity as part of an effort to slander their nation. Read more about this disturbing controversy at the Jewish Telegraphic Agency . Five Hebron Sheikhs Break Away from Palestinian Authority and Call for Peace With Israel Five leading Hebron sheikhs, headed by Sheikh Wadee’ al‑Jaabari, have asked Israeli Economy Minister Nir Barkat to let Hebron break from the Palestinian Authority and form an “Emirate of Hebron” that would fully recognize Israel as the Jewish state and join the Abraham Accords. The clan leaders have pledged zero tolerance for terror and proposed a joint economic zone that could employ tens of thousands of Palestinians inside Israel. The initiative has drawn cautious interest in Jerusalem, underscoring mounting frustration with the Palestinian Authority among many West Bank Palestinians. If it moves forward, Hebron could become the first Palestinian‑led experiment in clan‑based self‑rule and economic partnership under the wider Abraham Accords umbrella. Read more at The Times of Israel.

Honoring the Legacy of Norman I. Godfrey

Last month, the Jewish Community Alliance here in Portland, as well as another synagogue in Portland, received a letter. Its typewritten message was simple: “I will kill all at this location for Palestine for Russia.” It hurts to admit that I wasn’t surprised. Since I began my role a few months ago, there has been what feels like at times a firehose of Jew-hatred: on my very first day of work, a white nationalist emailed hundreds of staff members at Portland schools a vile article with racist drawings of Jews lifted straight from Nazi Germany. I have learned of Jewish children finding swastikas scribbled on their belongings at Southern Maine schools. I’ve corresponded with a Jewish woman who was told on a Portland bus that she “belonged in a cemetery” for wearing a Star of David. This isn’t just inflamed rhetoric. In the last two months, there have been two deadly terrorist attacks against the American Jewish community: a firebombing in Boulder, Colorado which killed an elderly Holocaust survivor, and a shooting at the Capital Jewish Museum in Washington, DC, in which a gunman yelling “Free Palestine” shot and killed Yaron Lischinsky and Sarah Milgram. The irony is that both Yaron and Sarah were peacemakers: Sarah volunteered at an advocacy group which trains young Palestinians and Israelis to work together, and Yaron worked at the Israeli embassy, with a focus on building bridges with the Arab world. Our CEO, Leslie Kirby, and I were at the very same Capital Jewish Museum last month for a conference. In a sad reminder of our new norm, we were told to hide our presence there—no posting, no pictures—until after the event had concluded. There at the museum where the makeshift sidewalk memorial to Yaron and Sarah still gathered fresh flowers, we bowed our heads for a long moment of silence. I looked up to see faces filled with glistening tears—people who knew Yaron and Sarah personally. With these events playing in my mind, I recently went to the synagogue in Portland which had also received a death threat letter. An armed guard greeted us at the door. Sitting there, I wished that modern antisemites could see the room. It was a beautiful, diverse gathering of people, simply thanking God for giving us the Torah (the first five books of the Hebrew Bible, known to Christians as the Old Testament). We prayed for peace, we read from the Torah, we sang the songs of our ancestors. Grandparents, parents, children, babies. I wish that these Jew-haters could see the works of the Jewish Community Alliance of Southern Maine, and all the good deeds it does in the community. Every day, I am awed by my coworkers at the JCA, who in the last year alone have distributed over 46,000 diapers, 11,000 menstrual pads, and 500 pairs of winter boots to Mainers in need; they’ve helped hundreds of refugees secure life-saving medical care, housing, and first jobs; they’ve created “Mitzvah Days” where Jewish volunteers package meals for the needy and clean up Maine trails; they lend our space out to diverse cultural groups, including hosting last month’s World Refugee Day. It is incredible what the people on our staff do on a daily basis. It is fully in line with the Jewish value of Tikkun Olam—the practice of repairing our broken world. And yet, there are groups that not only wish for Jewish death, but celebrate it. After the Capital Jewish Museum shooting, the DSA Liberation Caucus, which is a subgroup of the Democratic Socialists of America but does not speak for the organization as a whole, posted a picture of the shooter, Elias Rodriguez, with the words “Build the International Popular Cradle of Resistance!” underneath him. Their statement read: “Rodriguez’ targeted attack on two Israeli diplomatic staff on May 21, 2025 was a legitimate act of resistance…[his] act was fully justified.” They might as well have continued: slaughter anyone associated with Israel or Judaism, and you will be glorified. I have no doubt that were a terrible attack to happen to the Maine Jewish community, those same people would gleefully celebrate it. But we know this is absolutely not true of the Portland or Maine community at large. Just like we as a Jewish community condemn prejudice and hatred, just as we as a society can condemn racism and homophobia and Islamophobia, so too should we identify and condemn Jew-hatred—whether it emerges from bigots who wrongfully exploit the Palestinian cause to kill, threaten, or bully Jewish people, or from losers who drape themselves in the fetid symbols of Neo-Nazism. We very much look forward to tackling this issue of antisemitism together as a community. Please continue to read for an update of what we’ve done so far, and an invitation to join our work.

The Jewish Community Alliance of Southern Maine (JCA) announced today that following the passing of Suzi Osher, a long-time Maine resident and philanthropist, on Saturday, June 28th, the organization will be receiving a transformative gift from an Alfred Osher trust. The gift, to be received in the newly-established Alfred and Dorothy Suzi Osher Charitable Fund, will be held in a new entity under the auspices of the JCA. The fund is to be used explicitly for Jewish education, Jewish social and welfare programs, and outreach programs to promote Jewish traditions and values. According to Leslie Kirby, the JCA’s Chief Executive Officer: “This gift, the largest donation in our organization’s history, will make possible incredible growth throughout our community and region. We are fortunate that Dr. and Mrs. Osher made their Estate intentions clear to the JCA in a way that allowed us to anticipate this transformational moment over the course of time. More information regarding the specifics of the bequest will be shared within the coming months.” This is not the first time the Oshers have extended their generosity to the JCA. Mrs. Osher was the lead benefactor of a 2015 capital campaign, which allowed the organization to build its state-of-the-art center on Congress Street in Portland. In gratitude, the facility, which opened in 2017, is known as the Alfred and Suzi Osher Campus of the Jewish Community Alliance of Southern Maine. This gift is in furtherance of the spirit of philanthropy both within and beyond the Jewish community that animated the Oshers’ lifetime of giving. The couple’s philanthropic endeavors have benefited numerous educational and healthcare institutions, including Maine Medical Center, the Children’s Museum and Theatre of Maine, the YMCA, the Dr. Alfred and D. Suzi Osher School of Music at the University of Southern Maine, and Tufts Dental School. Long-standing JCA Board of Directors member Rachael Alfond has been selected by the board to chair the committee overseeing the formation and management of the Fund. “An opportunity like this only presents itself once in a lifetime,” Alfond said. “I am honored to carry on the legacy of the Oshers and their mitzvot - good deeds - that will have a ripple effect for generations.” Dr. Osher, who passed away in 1999, was an oral surgeon and orthodontist who practiced in Biddeford, Maine. Supporting their community was always top of mind. In Suzi’s words: “When I make a gift, I always follow it.” Suzi established the Dr. Alfred Osher and D. Suzi Osher Scholarship at Tufts University School of Dental Medicine to honor her late husband, a long-term clinical faculty member. Suzi Osher was the daughter of French-Canadian immigrants, who faced substantial hardships weathering the Depression as a child in Biddeford, Maine. Mrs. Osher learned to value education and hard work. “My first job was playing the piano at a local music store when I was just 10,” she once recalled. “At 15, I was working for the government Census Bureau.” After high school, she worked as a bookkeeper for Alfred Osher, a local oral surgeon. Several years later, she completed a course in anesthesiology at Boston City Hospital and began assisting with procedures. In 1962, Dr. Osher completed the Tufts postgraduate program in orthodontics and became the first board-certified orthodontist in Maine. After the couple married, Suzi Osher pursued her interests in business and fashion, opening a specialty clothing store in Biddeford, a venture she called “my real career.” Even as she managed her own successful business, she stayed involved in her husband’s growing dental practice. “We were one of those rare couples who enjoyed working together,” she said. The JCA is honored to have been chosen and entrusted with this ultimate act of generosity from the Oshers, and we look forward to facilitating its continued impact over the coming years. For more information about Mrs. Osher’s life and philanthropy, please read her official obituary . Rooted in Jewish values, history, and our connection to Israel, the JCA cultivates and sustains a welcoming and thriving Jewish community in Maine, and strives to build a better world for all. Formed in 2000, the JCA is the result of a merger of three institutions: the Jewish Community Center, the Jewish Federation of Southern Maine, and Jewish Family Services, which combined the programming and fundraising arms of the Jewish community.

Washington, DC — Pentagon leaders pulled back the curtain on “Operation Midnight Hammer,” confirming that six B-2s dropped 30-ton bunker-busters on Iran’s Fordow and Natanz enrichment sites last weekend, while a seventh bomber struck backup targets. Officials hailed the raid as a “historic success,” yet acknowledged early intelligence shows Iran’s program may be set back only months, not years. Tehran answered with ballistic missiles aimed at a U.S. base in Qatar and fresh salvos on Israel, even as President Trump and Iranian diplomats traded signals about a phased cease-fire. Read more at The Washington Post . Buenos Aires, Argentina — Three decades after the AMIA Jewish-center bombing, an Argentine federal judge invoked a new “trial-in-absentia” law to prosecute seven Iranians and three Lebanese suspects linked to the Hezbollah-planned attack that killed 85 and wounded 300. Judge Daniel Rafecas said the unprecedented move seeks “truth and justice” despite the fugitives’ absence, and reflects backing from President Javier Milei, the United States and Israel. Families of the victims welcomed the step, while Tehran again denied involvement. Read more at The Times of Israel . Jerusalem, Israel — Prime Minister Benjamin Netanyahu is weighing snap elections to capitalize on a post-Iran-offensive polling bump. Allies say a fall ballot could let him campaign on closer ties with Saudi Arabia and opposition to a Palestinian state, before coalition rifts over the budget and Haredi draft exemptions resurface. Polls last week showed Likud regaining the top spot with 27 seats after months of trailing rivals. Read more at The Times of Israel . Pittsburgh, PA — At the American Jewish Press Association’s annual conference, 70 Faces Media—parent of JTA, Kveller, My Jewish Learning and others—captured 18 Simon Rockower Awards , including 11 first-place honors for reporting and commentary published in 2024. Winning entries ranged from investigative coverage of antisemitism to a podcast on Iranian-Jewish music, underscoring the group’s breadth amid a turbulent news year. The accolades come as Jewish journalism faces both booming readership and financial headwinds. Read more at The Jewish Telegraphic Agency.

Background Did you know the first Jewish “Messiah” was an Iranian king?  Before we dive into the current war, it is incredibly important to lead with the long history of friendship between Iranian (Persian) and Jewish people. This current conflict is not a war between Jewish and Persian people, but a war between the state of Israel and the government of Iran. In fact, many Jewish Mainers have deep connections to the Iranian community, including friendships with Iranian refugees (i.e. members of the Bahá’í Faith), Persian Jews, and others. Just like Jewish history, Iranian civilization is ancient, vibrant, and world-influential. The Achaemenid Empire, also known as the “First Persian Empire,” was the very first “world empire,” stretching from Greece to Israel to the borders of India all the way back in ~500 BC. Moreover, the Hebrew Bible refers to Cyrus the Great, who founded the Achaemenid Empire, as the first “messiah.” This is because Cyrus decreed that the Jews—who were then in captivity in Babylonia—could return to their ancestral homeland of Israel and rebuild their Temple. This was an act of kindness which the Jewish people are still grateful for today. In fact, Cyrus is the only non-Jewish person to ever have been called messiah! Cyrus’ humanitarianism laid the foundation for two millennia of Jewish-Persian friendship. Before the 1979 Iranian revolution, more than 100,000 Jews called Iran home, contributing to its culture, economy, and civic life. Iran even had diplomatic ties, and direct flights, to Israel. We begin with this information because it is Cyrus the Great’s legacy, not the current Iranian regime’s twisted inversion of it, that should define the relationship between Jewish and Iranian peoples going forward. The 1979 Iranian Revolution An oppressive regime takes power… The current regime in Tehran, borne from the chaos of the 1979 Iranian Revolution, is built on a theocratic, totalitarian ideology. It claims a divine mission to redeem Islam through confrontation with the West. In the Iranian regime’s eyes, America is the “Great Satan”; Israel is “Little Satan.” Their stated goal is Israel’s destruction—not as a slogan, but literal policy. Older Americans remember the cost of Iran’s brutality: from the 1979 U.S. embassy hostage crisis in Tehran, where 52 Americans were held for 444 days; to Hezbollah’s 1983 bombing of the U.S. Marine barracks in Beirut that killed 241 American service members; to the Iranian roadside bombs in Iraq and Afghanistan that maimed and murdered thousands. Iran’s revolutionary ideology has also inflicted devastating harm across the Arab world—and upon its own people. With funding, weapons and training from Tehran, proxies like Hamas, Hezbollah and the Houthis have fueled violence and instability, leaving Palestinians, Syrians, Lebanese, Yemenis and Iraqis trapped in cycles of war. Inside Iran, the regime has gutted a country rich in talent and natural resources by pouring billions into terror proxies and a rogue nuclear program. Repression is constant, targeting women, members of the Bahá’í faith, journalists, and other minorities. In recent years, brave Iranians have taken to the streets with chants like “No Gaza, No Lebanon, My life for Iran”—rejecting the regime’s obsession with exporting conflict — and “Woman, Life, Freedom,” the rallying cry of a movement demanding basic dignity and human rights. These protests reflect a simple truth: Iranians want to rebuild their country, not see it sacrificed for an ideological crusade against Israel. Before continuing, it’s also important to acknowledge the West’s own actions in radicalizing Iran. In 1953, intelligence agencies from the USA and Great Britain overthrew Iran’s democratically-elected Prime Minister, Mohammad Mosaddegh, in order to install a pro-Western leader, Mohammad Reza Pahlavi. Pahlavi turned out to be an unpopular leader whose autocratic policies led to the Iranian Revolution. This should serve as a warning against externally forcing regime change in Iran: as wicked and repressive as Iran’s regime is, it is ultimately up to the Iranian people to determine their own destiny and leadership. The Current Israel-Iran War When “Death to Israel” is finally taken seriously as a threat… On June 21, the US took military action to eliminate Iran’s nuclear threat by bombing three facilities: Fordow, Natanz, and Isfahan. This strike occurred just over a week after Israel began a preemptive military campaign against Iran’s nuclear program. These actions were in direct response to Iran’s rapid acceleration of its nuclear weapons program and unwillingness to engage in a diplomatic solution. The situation is unfolding fast and unpredictably. Just yesterday, Iran retaliated by striking a US base in Qatar. Shortly afterwards, Trump declared he had negotiated a ceasefire between Israel and Iran. As of this writing (June 24), it is unclear if the the ceasefire will hold. We will continue to show solidarity with the people of Israel as they fight a regime hell-bent on their annihilation. We also stand with the people of Iran who have been oppressed by their government for decades. You can follow live updates on the conflict at The New York Times, The Times of Israel, and other outlets. We’ve also attached key talking points below. Key Points about the Israel-Iran War The International community overwhelmingly agrees that we cannot tolerate a nuclear Iran, which would pose a direct threat to Israel, the United States, our allies in the region, other Arab countries in the Middle East, and global peace. In December 2024, the head of the IAEA noted that Iran was “dramatically” enriching uranium to 60%, close to weapons-grade. In February 2025, U.S. intelligence observed Iranian efforts to accelerate its pathway to a nuclear bomb and in May 2025, the IAEA reported that Iran had conducted undeclared nuclear activities at three previously unknown sites. A nuclear capability would render Iran—the chief sponsor of terrorist groups including Hamas, Hezbollah, and the Houthis—unacceptably dangerous. This action is not solely about Israel’s future—it is about the safety and security of the United States and the broader international community. The Iranian regime is directly responsible for the deaths of over 1,000 Americans and hundreds of thousands across the Middle East. Israel did not begin this war ; Iran has for decades called for the destruction of Israel (“Death to Israel”) while funding and training proxy terror groups to attack Israelis and Jews worldwide, culminating in the vicious October 7th attacks by Hamas. Iran trained, supplied and funded Hamas, resulting in the bloodiest day for the Jewish people since the Holocaust. Saeed Izadi, the head of the Palestine Corps in the IRGC Quds Force, recently killed in an Israeli strike, was an architect of the October 7th attacks. In the months following October 7, Israel faced a surge in coordinated attacks from Iranian-backed terror groups across multiple borders—Hamas in Gaza, Hezbollah in Lebanon, militias in Syria and Iraq, and the Houthis in Yemen. These attacks intensified in scale, coordination, and frequency, signaling a broader Iranian strategy to encircle and weaken Israel. Despite international diplomatic efforts, Iran continued to escalate its rhetoric and provide military support to its proxies. Calls for de-escalation and diplomacy were met with rocket fire, drone attacks, and cross-border incursions—pushing Israel (and eventually the US) to act decisively.